Political Cortex: Brain Food for the Body Politic

...another largely overlooked reason for the persistent success of the Christian Right is a theological shift since the 1960s. The catalyst for the shift is Christian Reconstructionism--arguably the driving ideology of the Christian Right in the 1990s.

The significance of the Reconstructionist movement is not its numbers, but the power of its ideas and their surprisingly rapid acceptance. Many on the Christian Right are unaware that they hold Reconstructionist ideas. Because as a theology it is controversial, even among evangelicals, many who are consciously influenced by it avoid the label. This furtiveness is not, however, as significant as the potency of the ideology itself. Generally, Reconstructionism seeks to replace democracy with a theocratic elite that would govern by imposing their interpretation of "Biblical Law." Reconstructionism would eliminate not only democracy but many of its manifestations, such as labor unions, civil rights laws, and public schools. Women would be generally relegated to hearth and home. Insufficiently Christian men would be denied citizenship, perhaps executed. So severe is this theocracy that it would extend capital punishment beyond such crimes as kidnapping, rape, and murder to include, among other things, blasphemy, heresy, adultery, and homosexuality.

Reconstructionism has expanded from the works of a small group of scholars to inform a wide swath of conservative Christian thought and action. While many Reconstructionist political positions are commonly held conservative views, what is significant is that Reconstructionists have created a comprehensive program, with Biblical justifications for far right political policies. Many post-World War II conservative, anticommunist activists were also, if secondarily, conservative Christians. However, the Reconstructionist movement calls on conservatives to be Christians first, and to build a church-based political movement from there.

For much of Reconstructionism's short history it has been an ideology in search of a constituency. But its influence has grown far beyond the founders' expectations. As Reconstructionist author Gary North observes, "We once were shepherds without sheep. No longer."

Since then, Reconstructionism has continued to influence American political and religious life. Sugg's article surfaces important parts of it.

Two really devilish guys materialized in Toccoa, Ga., last month to harangue 600 true believers on the gospel of a thoroughly theocratic America. Along with lesser lights of the religious far right who spoke at American Vision's "Worldview Super Conference 2006," Herb Titus and Gary North called for nothing short of the overthrow of the United States of America.

Titus and North aren't household names. But Titus, former dean of TV preacher Pat Robertson's Regent University law school, has led the legal battle to plant the Ten Commandants in county courthouses across the nation. North, an apostle of the creed called Christian Reconstructionism, is one of the most influential elders of American fundamentalism.

"I don't want to capture their (mainstream Americans') system. I want to replace it," fumed North to a cheering audience.

Among North's most quoted writings was this ditty from 1982: "[W]e must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation...which finally denies the religious liberty of the enemies of God." Titus followed that party line when he proclaimed that the First Amendment is limited to guaranteeing "the right to criticize the government," but "free expression is not in the Constitution." When I asked him if blasphemy -- castigating religion -- was protected, he shook his head.

Like North, Titus sees public education as decidedly satanic. Also, welfare. He contended the Founding Fathers -- and Americans today -- owe their "first duties to God. It's not just worship. It's education... welfare to the poor. Welfare belongs exclusively to God. Why do schools fail? They're trying to do the business of God. Medicaid goes. Education goes. The church gets back to doing what it should do." And what should the church be doing According to these self-appointed arbiters of God's will, running our lives. And stoning those who disagree.

I think it is important to note that not everyone on the Christian right agrees with Titus and North, or Reconstructionism in general. But it is also fair to point out that few go out of their way to disagree with their overt theocratic thought and political action -- and that Titus and North remain among the most influential thinkers and activists on the Christian right.